Results for 'Yin Chung Au'

947 found
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  1.  50
    Epistemic values of quantity and variety of evidence in biological mechanism research.Yin Chung Au - 2021 - European Journal for Philosophy of Science 11 (2):1-22.
    This paper proposes an extended version of the interventionist account for causal inference in the practical context of biological mechanism research. This paper studies the details of biological mechanism researchers’ practices of assessing the evidential legitimacy of experimental data, arguing why quantity and variety are two important criteria for this assessment. Because of the nature of biological mechanism research, the epistemic values of these two criteria result from the independence both between the causation of data generation and the causation in (...)
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  2.  39
    Towards a causal model of learned hopelessness for Hong Kong adolescents.Chung-Park Au & David Watkins - 1997 - Educational Studies 23 (3):377-391.
    Understanding students’ learned hopelessness and academic self-esteem is important because the sense of controllability and competence perception can predict deficits in achievement-oriented behaviours and achievement performance. A survey was conducted to examine the role of learned hopelessness and academic self-esteem in academic achievement. Structural equation modelling was used to analyse the mediational roles of learned hopelessness and academic self-esteem in the academic achievement of 165 Hong Kong junior secondary students. The findings implied that learned hopelessness and academic self-esteem are distinct (...)
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  3.  30
    Using a Public Health Ethics Framework to Unpick Discrimination in COVID-19 Responses.Roger Yat-Nork Chung, Alexandre Erler, Hon-Lam Li & Derrick Au - 2020 - American Journal of Bioethics 20 (7):114-116.
    Volume 20, Issue 7, July 2020, Page 114-116.
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  4.  79
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  5. Chung-kuo che hsüeh shih chiang hua.Ming Yin (ed.) - 1975 - Jen Min Ch U Pan She.
     
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  6. Chung-kuo hsüeh shu ssu hsiang ta kang.Yin Lin - 1979 - T Ai-Wan Shang Wu Yin Shu Kuan.
     
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  7. Foreign Language Learning in Older Adults: Anatomical and Cognitive Markers of Vocabulary Learning Success.Manson Cheuk-Man Fong, Matthew King-Hang Ma, Jeremy Yin To Chui, Tammy Sheung Ting Law, Nga-Yan Hui, Alma Au & William Shiyuan Wang - 2022 - Frontiers in Human Neuroscience 16.
    In recent years, foreign language learning has been proposed as a possible cognitive intervention for older adults. However, the brain network and cognitive functions underlying FLL has remained largely unconfirmed in older adults. In particular, older and younger adults have markedly different cognitive profile—while older adults tend to exhibit decline in most cognitive domains, their semantic memory usually remains intact. As such, older adults may engage the semantic functions to a larger extent than the other cognitive functions traditionally considered the (...)
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  8. A Redemptive Analysis of Suffering.Daihyun Chung - 2015 - Philosophy Study 5 (10):530-536.
    The notion of suffering carries with it aspects which are private and individual on the one hand and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion of suffering is recognized to be primitive by almost all the theories of human values. This primitive character allows a commensurable basis on the basis of which most plural theories share something in common to talk objectively to each other. In this (...)
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  9.  54
    Style, Substance, and Philosophical Methodology: A Cross-Cultural Case Study.Julianne Chung - 2018 - Dialogue 57 (2):217-250.
    L’un des défis posés par l’inclusion des soi-disant philosophies «non-occidentales» dans le discours de la philosophie «occidentale» a trait au fait que plusieurs textes philosophiques non-occidentaux diffèrent de façon significative, en termes de style et d’approche, des textes occidentaux, principalement ceux issus de la philosophie analytique contemporaine. Comment établir un dialogue constructif entre des textes écrits de façon littéraire, qui n’ont pas l’allure d’un exposé et qui n’avancent pas clairement des positions ou des arguments philosophiques et des textes qui, au (...)
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  10. Integration is a metaphysical fundamental.Daihyun Chung - manuscript
    What are some metaphysical fundamentals which constitute the reality? This question has occupied philosophers for a long time. The western tradition once dealt with conceptions of earth, air, water, fire, ether whereas the eastern tradition has studied notions like yin-yang(陰陽), taiji(太極), lichi(理氣). The question is now being researched under the name of physicalism or naturalism, and yet what is not yet clarified is the relationship between electromagnetic force as the fundamental of the physical and consciousness as the fundamental of the (...)
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  11. L'heritage Kantien En Ethique Internationale: Le Paradigme Cosmopolitique.Ryoa Chung - 2001 - Dissertation, Universite de Montreal (Canada)
    Le but de cette these consiste a degager l'influence constitutive de l'heritage kantien dans l'elaboration contemporaine du paradigme cosmopolitique en ethique internationale. Cependant, une certaine ambivalence caracterise les ecrits politiques de Kant, oscillant entre un realisme politique et un idealisme moral. L'interpretation rawlsienne du foedus pacificum, quant a elle, reconduit une conception fondamentalement etatiste du projet de paix kantien. Face au fait du pluralisme, Rawls tente d'accommoder certaines preoccupations communautariennes au detriment de l'individualisme normatif et de l'egalite politique des citoyens (...)
     
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  12. Chung-kuo ssu hsiang shih tzu liao tao yin.Kang Ma - 1977 - Tʻai-pei : Mu tʻung chʻu pan she,: Mu T Ung Ch U Pan She.
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  13. Chung-kuo yin yüeh ssŭ hsiang pʻi pʻan.Youdi Huang - 1965 - Edited by Pên-li Chuang.
     
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  14. (2 other versions)Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo 864 (1):55-63.
    Cảm xúc là yếu tố cơ bản thúc đẩy con người đưa ra quyết định và xử lý thông tin. Sợ hãi là một trong những cảm xúc phổ biến nhất ảnh hưởng đến hành vi của nhà đầu tư cá nhân trên thị trường chứng khoán. Mặc dù nhiều nghiên cứu đã được thực hiện để khám phá tác động của nỗi sợ hãi đối với hiệu quả đầu tư và hành vi giao dịch của nhà đầu tư cá (...)
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  15.  14
    Yin yang: la dynamique du monde.Cyrille Javary - 2018 - Paris: Albin Michel. Edited by Danielle Elisseeff.
    "Yin-Yang" est le nom donné en chinois au fonctionnement de tout le vivant. Cette unité changeante, ce mouvement incessant, cette danse de tout l'univers se dit en un seul mot. Or, en français comme dans toutes les langues occidentales, "Yin" et "Yang" sont deux mots. Voilà où commence le quiproquo. Avec le talent narratif et pédagogique qui a fait le succès de ses nombreux livres, Cyrille Javary nous introduit dans l'esprit chinois à travers cette clé essentielle : "Yin" n'est pas (...)
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  16.  28
    Chinese Émigré Intellectuals and Their Quest for Liberal Values in the Cold War, 1949–69 by Kenneth Kai-chung Yung.Milan Matthiesen - 2022 - Philosophy East and West 72 (2):1-5.
    Kenneth Kai-chung Yung’s Chinese Émigré Intellectuals and Their Quest for Liberal Values in the Cold War presents the philosophical and political development of Chinese intellectuals who fled the mainland after the Communist takeover in 1949. Focusing on Yin Haiguang 殷海光, Zhang Junmai 張君勱, and Xu Fuguan 徐復觀, the author provides a comparative account and comprehensive overview of the many facets of intellectual discourse among Chinese post-war philosophers and public intellectuals.Yung’s book is structured into five chapters. While the first two (...)
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  17. Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.Robin Wang - 2005 - Philosophy East and West 55 (2):209 - 231.
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties grant (...)
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  18. Projeter le réel. Notes sur l’attitude critique inhérente à la notion de réalisme, à partir du film Chung Kuo, Cina de Michelangelo Antonioni.Stefanie Baumann - 2017 - le Philosophoire 47 (1):135-150.
    Chung Kuo, Cina, a documentary film by Michelangelo Antonioni, aroused fierce criticism both in China and in Europe when it was released in 1973. While these objections contradicted one another, they all share a conceptual core : the notion of realism understood in a Marxian sense as a critical representation of reality. Yet by refusing to grant a coherent and essentialist meaning to its images, Chung Kuo, Cina problematizes the presuppositions of such an understanding of realism. In this (...)
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  19.  3
    A Philosophy of Constancy in Change: Reading Gadamer in Light of Fundamental Themes in Chung-Ying Cheng.Andrew Fuyarchuk - 2025 - Journal of Chinese Philosophy 51 (2-3):177-189.
    The Western tradition of metaphysics has been criticized by Chung-ying Cheng on the grounds that it does not have any fruitful bearing on practice. This judgement, however, depends on a concept of metaphysics that Gadamer overturns with a Pythagorean-Platonic ontology. When this side of his philosophy is developed in tandem with Cheng’s onto-generative hermeneutics, in particular its doctrine of harmonization, new possibilities for self-understanding in relation to the grounds of existence are charted: The event of Being emerges from the (...)
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  20.  19
    La Pensée des Rochers – La Vie des Pierres.Graham Parkes - 2004 - Diogène 207 (3):95-111.
    Résumé La passion des Chinois pour les pierres est un trait fondamental de leur culture qui remonte à la préhistoire, a traversé les siècles et perdure encore aujourd’hui ; cette dévotion s’enracine dans leur conception philosophique du monde où minéraux, végétaux animaux et êtres humains sont animés des mêmes énergies vitales (le « qi »). Les Chinois construisent des jardins remplis de rocailles et de fleurs qui favorisent la méditation et l’union avec le souffle vital. Bien que la pensée occidentale (...)
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  21.  13
    Classical and Modern Chinese Thought.Chang Chung-Yuan - 1975 - Proceedings of the XVth World Congress of Philosophy 5:653-657.
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  22.  21
    Chinese philosophy in America, 1965–1985: Retrospect and prospect.Chung-Ying Cheng - 1986 - Journal of Chinese Philosophy 13 (2):155-165.
  23.  49
    Critical reflections on Rawlsian justice versus confucian justice.Chung-Ying Cheng - 1997 - Journal of Chinese Philosophy 24 (4):417-426.
  24.  10
    Concerning the founding of the journal of chinese philosophy.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):1-2.
  25.  29
    Corrigendum: The Influence of Menstrual Cycle and Androstadienone on Female Stress Reactions: An fMRI Study.Ka Chun Chung, Felix Peisen, Lydia Kogler, Sina Radke, Bruce Turetsky, Jessica Freiherr & Birgit Derntl - 2016 - Frontiers in Human Neuroscience 10.
  26.  51
    Domination and Destitution in an Unjust World.Ryoa Chung - 2005 - Canadian Journal of Philosophy 35 (sup1):311-334.
    Some are born to sweet delight,Some are born to endless night.William Blake - Auguries of InnocenceIt goes without saying that severe poverty is a human tragedy. The problem of poverty stemming from inequality has however only recently become one of the most fundamental questions in international ethics. The publication in 1972 of Peter Singer's important article, “Famine, Affluence and Morality” certainly marks an important date in the literature. Even those who don't agree with Singer's utilitarian approach will recognize that he (...)
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  27.  5
    Der hermeneutische Ansatz zu einer Theorie der Erzählung bei Ricoeur.Ki Cherl Chung - 1994 - Bochum: Brockmeyer.
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  28.  39
    Dr. Sun Yat-Sen's Principle of Livelihood and American Progressivism.Chang Chung-Tung - 1982 - Chinese Studies in History 15 (3-4):4-19.
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  29.  37
    Domination, vulnérabilité et inégalité d’accès aux soins de santé.Ryoa Chung - 2007 - Philosophiques 34 (1):133-152.
  30.  5
    Global justice and consecutive constructivism: a political theory in the age of global environmental crisis.Joon H. Chung - 2016 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Consecutive constructivism is a moral and political theory which mitigates structural injustice by securing individuals' perception of private morality--that is, inventing procedural devices to make people enhance their moral consciousness--and, at the same time, encourages people to voluntarily concern themselves with procedural justice and public morality. The crucial reason for this position is that a detouring method of not directly dealing with the problem of justice but rather discussing the problem of morals is required to avoid the lucid criticisms of (...)
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  31.  28
    How a Map Works in the Land Arts.Sukyung Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 12:9-17.
    Based on the Kantian aesthetics, Modernist critics insisted that an art experience is disinterested aesthetic experience different and independent from cognitive experience, and excluded the cognitive dimension from the art experience. But since 1960s, many art practices and theories that were challenging Modernismappeared. As a result, contemporary arts accept the cognitive dimension as an essential part of art experience. Minimalism made a great contribution to this change and established a new paradigm of art. Emphasis on the active and complicated experience (...)
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  32. Introduction: on reconceiving schizophrenia.Man Cheung Chung, K. W. M. Fulford & Graham & George - 2006 - In Man Cheung Chung, Bill Fulford & George Graham, Reconceiving Schizophrenia. Oxford University Press.
     
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  33.  10
    International seminar on Buddhism and Christianity Seoul, South Korea.Byung-jo Chung - 1990 - Buddhist-Christian Studies 10:227-229.
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  34.  12
    Is Yogācāra Metaphysical Idealism?Hyun Joo Chung - 2018 - Journal Of pan-Korean Philosophical Society 88:71-100.
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  35.  20
    Jeong Si-Han and Namin School in the 17th century.Hohun Chung - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:37-69.
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  36. Jeong Yakyong's post neo-confucianism.So-Yi Chung - 2016 - In Youngsun Back & Philip J. Ivanhoe, Traditional Korean Philosophy: Problems and Debates. New York: Rowman & Littlefield International.
     
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  37.  18
    La portée cosmopolitique du paradigme kantien en éthique internationale.Ryoa Chung - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 92-99.
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  38.  12
    Letter to the Editor.Jane Chung - 2010 - Nursing Philosophy 11 (4):299-299.
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  39.  20
    On explanation of number progression.Chung-Ying Chang - 1968 - Notre Dame Journal of Formal Logic 9 (4):329-334.
  40.  25
    On the Hierarchical Theory of Time: With Reference to Chinese Philosophy.Chung-Ying Cheng - 1983 - Journal of Chinese Philosophy 10 (4):357-383.
  41. Possessors and definiteness effects in two Austronesian languages.Sandra Chung - 2008 - In Lisa Matthewson, Quantification: A Cross-Linguistic Perspective. Emerald. pp. 179--224.
  42. Perspectives féministes en éthique des relations internationales.Ryoa Chung - 2008 - Les Ateliers de L’Ethique 3 (2):104-117.
    Dans le cadre de cet article, je veux démontrer la nécessité de développer et d’incorporer les perspectives féministes dans le champ de l’éthique des relations internationales à travers l’examen des contributions respectives de J. A. Tickner, C. MacKinnon, S. Ruddick et M. Nussbaum. Mon hypothèse générale consiste à arguer que la force critique des perspectives féministes en théorie politique représente non seulement une ouverture épistémologique incontournable, mais que celles-ci ouvrent la voie à des méthodes d’investigation et de conceptualisation que l’on (...)
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  43.  20
    Preface: On Saving Anthropocene.Chung-Ying Cheng - 2016 - Journal of Chinese Philosophy 43 (3-4):175-177.
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  44.  51
    Perceptual Threshold Level for the Tactile Stimulation and Response Features of ERD/ERS-Based Specific Indices Upon Changes in High-Frequency Vibrations.Soon-Cheol Chung, Mi-Hyun Choi, Boseong Kim, Hyung-Sik Kim, Seon-Young Gim & Woo-Ram Kim - 2017 - Frontiers in Human Neuroscience 11.
  45.  50
    Relativity and transcendence in the platform sutra of Hui- neng: On polarities and their philosophical significances.Chung-Ying Cheng - 1992 - Journal of Chinese Philosophy 19 (1):73-80.
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  46.  22
    Reaction mechanisms between Al and Fe3O4powders in the formation of an Al-based metal matrix composite.K. C. Chung, F. L. Kwong, Jia Li & Dickon H. L. Ng - 2009 - Philosophical Magazine 89 (19):1535-1553.
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  47.  39
    Remarks on onto logical and trans-ontological foundations of language.Chung-Ying Cheng - 1978 - Journal of Chinese Philosophy 5 (3):335-340.
  48.  52
    Siger de Brabant contre St. Thomas d’Aquin.Hyun Sok Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 14:105-120.
    Siger conçoit sa critique à l’encontre de la théorie thomasienne de l’intellect en s’appuyant sur les adages tels que « agere sequitur formam » et « potentia non potest esse simplicior aut immaterialior quam eius substantia ». Structurant son argumentation autour de ces deux principes, il tente de démontrer que la position de Thomas d’Aquin se réduit finalement à une position matérialiste ou, se révèle encore être philosophiquement intenable lorsque ce dernier soutientces deux thèses qui, pour Siger, sont contradictoires, à (...)
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  49.  24
    Should Patient Groups Have the Power to Redirect How Their Samples Are Used?Eleanor T. Chung & Benjamin E. Berkman - 2019 - American Journal of Bioethics 19 (8):26-28.
    The authors of the target article briefly discuss the issue of “sample ownership” when scientists collaborate with citizen science partners (Wiggins and Wilbanks 2019). This is an important issue,...
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  50.  58
    (2 other versions)Toward constructing a dialectics of harmonization: Harmony and conflict in chinese philosophy.Chung-Ying Chenc - 1977 - Journal of Chinese Philosophy 4 (3):209-245.
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